National Level Symposium on 4 G technology

Dear Sir/Madam,
Pl find enclosed herewith the attachment of  Brochur of National Level Symposium on
"4G Technology", Sponsored by AICTE New Delhi and supported by IETE, Pune.
Symposium is schedule on 23rd and 24th of February 2012. Please check the attachment
of Invitation and Brochur for your kind information.
I hereby request you to give wide publicity of our National Symposium and depute atleast two
staff members  and students from your Institute/College/Company. Please forward this mail to your
friends and collegues.

With kind regards,

Mohini P Sardey - Co-ordinator
HOD - Dept of

     

·      Hon’ble  Shahu Chhatrapati  Maharaj, Kolhapur 

President, All India Shri Shivaji Memorial Society, Pune

·      Hon’ble  Yuvraj Sambhajiraje Chhatrapati, Kolhapur

Vice President, All India Shri Shivaji Memorial Society, Pune

·      Hon'ble  Capt. Shivaji Mahadkar

Honorary Secretary, All India Shri Shivaji Memorial Society, Pune

·          Hon’ble Shri. D.M. Umbarkar

Treasurer, All India Shri Shivaji Memorial Society, Pune

·      Hon’ble Shri. Ajay U. Patil

Joint Secretary, All India Shri Shivaji Memorial Society, Pune

·      Hon’ble  Maharajkumar Malojiraje Chhatrapati

Chairman, Governing Council, All India Shri Shivaji     

Memorial Society, Pune

·      Hon'ble Shri. P. M. Gaikwad

Chairman, Managing Committee,

All India Shri Shivaji Memorial Society, Pune

 

    Hon'ble  Capt. Shivaji Mahadkar

    Honorary Secretary, All India Shri Shivaji Memorial Society, Pune.

 

    Dr. P. B. Mane.

    Principal, AISSMS IOIT, Pune

  

Date: 23/02/2012

Time	Topic	Speaker
11am to 11.30 am	Inauguration
11.15am to 1 pm	Keynote  Address -  (Next  Generation    Evolution)	Dr.M.S. Sutaone
1pm to 2 pm	Lunch Break
2pm to 4pm	4G Architecture & features &   4G Next Generation Devices.	Dr.D.R. Luhar

Date: 24/02/2012

Time	Topic	Speaker
9am to 11 am	4G  Network  Technologies	Dr. A.S.Tawildar
11am to 1 pm	4G Wimax or LTE Advanced?	Dr. B.S.Chaudhari
1pm to 2 pm	Lunch Break
2pm to 4pm	Regulatory and spectrum matters	Dr. Jay Bhatnagar

               

  

·      Dr. M. S. Sutaone, HOD, Dept of E&TC Engg, COE, Pune.

·      Dr. B.S. Chaudhari, Principal, I²IT, Pune.

·      Dr. D. R, Luhar, Director, Sigma Trainer. Ahemdabad.

·      Dr. A.S.Tawildar, Professor, VIIT. Pune.

·      Dr. Jay Bhatnagar Professor, COE, Pune

 

Mrs. Mohini P. Sardey,

Head of Electronics and Telecommunication Engineering

 

·      Ms.  M. H. Dhend, Head of Electrical Engineering

·      Mr.  H. P. Chaudhari, Head of Instrumentation & Control

·      Ms.  S. N. Zaware, Head of Computer Engineering

·      Mr. D. K. Shedge, Head of Electronics Engineering

·      Mr.  P. A. Patil, Head of Information Technology

·      Mr.  A. N. Kabugade, Head of First Year Engineering

·      Ms. H.D.Shinde, Faculty of Electronics and telecommunication Engg.

·      Ms. V.K.Patil, Faculty of Electronics and telecommunication Engg.

 

·         Ms. S.V.Lohar

·         Mr. S.R.Kokane

·         Ms. D.Y.Yewale

·         Ms. S.S.Jadhav

·         Ms. G.G.Kulkarni

·         Mr. V.D.Desai

·         Mr. S.R.Pawar

                                                                    

Ms. Apeksha Prabhu –apeksha.prabhu@gmail.com    

                                                8983380414

Ms. Mamta.R.Wanjre -  mamta.wanjre@gmail.com  

                                                9921353812

For Further Enquiry

 

All India Shri Shivaji Memorial Society’s

INSTITUTE OF INFORMATION TECHNOLOGY

Kennedy Road, Near RTO, Pune - 411001

NATIONAL LEVEL SYMPOSIUM

on

“4G TECHNOLOGY”

23^rd and 24^th February 2012

Sponsored by

AICTE, New Delhi

&

Supported by

IETE, Pune

Organized by

Department of Electronics and Telecommunication Engineering

The All India Shri Shivaji Memorial Society’s Institute of Information Technology, (Formerly Women’s College of Engineering) was established in August 1999. This college is a self financing Institution and affiliated to the University of Pune. It is approved by the AICTE, New Delhi and the Director of Technical Education, Government of Maharashtra.

The college has well qualified dedicated staff with good infrastructural facilities in the form of well equipped laboratories in all the branches, namely Computer Engineering, Electronics Engineering, Instrumentation, Electronics and Telecommunications, Information Technology, Library and Gymkhana Facilities, center for training and placement.

The fourth-generation wireless technology provides a wide variety of services including the option to download, view, and upload high-definition (HD) videos, 4G is known as "beyond 3G," since it provides a comprehensive and secure Internet Protocol (IP) solution. Users have access to high-quality streaming video and "anytime, anywhere" voice and data at a much higher speed than previous generations. The "anytime, anywhere" solution of 4G technology is also referred to as "MAGIC," which is an abbreviation for ‘Mobile multimedia, Anytime, anywhere, Global mobility support, Integrated wireless solution, and Customized personal services’.

The fourth-generation will inter-operate with third generation systems and broadband broadcasting systems; It also intends to integrate fixed wireless access (FWA), wireless local area network (WLAN), wireless local loop (WLL) and personal area network (PAN), to provide fully IP-based wireless internet. When fully implemented, this technology could help create additional markets and opportunities for new and established telecommunication enterprises.

 

Commercialization of 4G technology is also important to fuel future research.  The aim of this symposium is to identify the paths between fundamental research and potential wireless technology applications.  This Symposium will provide a forum for academicians, researchers, practitioners and students working in the areas of wireless technology & multimedia to discuss new developments, concepts and practices and to identify future research needs so that 4G technology researches can be brought closer to its immense potential.

1.       NGN Evolution

2.       4G Architecture and Features                

3.       4G  NGN  Devices   

4.        4G Network Technology

5.       4G Technology Prospects        

6.        4G Wimax or LTE Advanced? 

7.        Regulatory and spectrum matters         

               

Last date of registration with DD:  15^th February 2012.

 PG students/Research scholars/

IEEE/ISTE/CSI members/                       Rs. 300/participant

Academicians/Industry person

Note: Registration has to be done by sending DD (from Nationalized Bank) in favour of “The Principal, AISSMS IOIT, Pune”, payable at Pune.

 

All India Shri Shivaji Memorial Society’s

INSTITUTE OF INFORMATION TECHNOLOGY

Department of Electronics and Telecommunication Engineering Organizes

NATIONAL LEVEL SYMPOSIUM

On

“4G TECHNOLOGY”

 23^rd & 24^th FEBRUARY 2012

Sponsored by AICTE, New Delhi

Supported by IETE, Pune

Name: _______________________________________

Institute/Organization: ­­­­­­­__________________________

Department:  __________________________________

Contact No:  __________________________________

Email Id: _____________________________________

Amount in (cash/DD) Rs: ________________________

DD No:  ______________________________________

Bank:  ________________________________________

Signature of Applicant with Date

Seal and Signature of Sponsoring Authority

(Photocopies may be used for multiple registrations)

E&TC Engg,
AISSMS Institute Of Information Technology
Kennedy Road, Near RTO,
Shivaji Nagar, Pune - 411001
sardeymp@yahoo.com
9881409100

IRCTC launches a smarter way to book tickets

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REALISATION IN LOVE - abha

‘REALISATION IN LOVE’

TAGORE

Rabindranath Tagore was a Bengali poet, philosopher, visual artist, composer and novelist whose work reshaped Bengali Literature and Music in the late 19^th and early 20^th Centuries. He became Asia’s first Nobel laureate when he won the 1913 Nobel Prize in Literature.

‘SADHANA’ is a collection of Essays, most of which he gave before the Harvard University, describing Indian beliefs, Philosophy and Culture from different viewpoints, often making comparison with Western thought and Culture.

ON ‘LOVE’

Tagore starts by mentioning about the eternal problem of the co-existence of the infinite and finite, of the Supreme Being and our soul. There is a sublime paradox that lies at the root of existence. We never can go round it, because we never can stand outside the problem and weigh it against any other possible alternative. But the problem exists in logic only; in reality it does not offer us any difficulty at all. Logically speaking, the distance between two points, however near, may be said to be infinite because it is infinitely divisible. But we do cross the infinite at every step, and meet the eternal in every second. Therefore, some of our philosophers say there is no such thing as finitude; it is but a māyā, an illusion. The real is the infinite, and it is only māyā, the unreality, which causes the appearance of the finite. He says that the word māyā is a mere name, it is no explanation. It is merely saying that with truth, there is this appearance which is the opposite of truth; but how they come to exist at one and the same time is incomprehensible.

In Sanskrit, we call it as ‘dvandva’, a series of opposites in creation. Tagore gives us various examples such as, the positive pole and the negative, the centripetal force and the centrifugal, attraction and repulsion. He says that these are also mere names, they are no explanations. They are only different ways of asserting that the world in its essence is a reconciliation of pairs of opposing forces. These forces, like the left and the right hands of the creator, are acting in absolute harmony, yet acting from opposite directions.

 This reminds me about the bond between heart-eyes-hands. When the Heart experiences pain, Eyes cry. When the Eyes cry, Hands wipe the tears.

Tagore says the beauty of a poem is bound by strict laws, yet it transcends them. The laws are its wings; they do not keep it weighed down. They carry it to freedom. Its form is in law but its spirit is in beauty. Law is the first step towards freedom, and beauty is the complete liberation which stands on the pedestal of law.

Accordingly, ‘laws’ are very important. Everything emerges from laws. The entire Universe, Nature is governed by laws viz.: day followed by night, the cycle of various seasons etc. If this law is disturbed, the Nature experiences various mishaps. But law itself is a limit. It only shows that whatever is can never be otherwise. But, we must go beyond. It is like the mind-body relation. Body always craves for pleasure, attachment. It bounds us; whereas the mind/soul sets us free. It transcends us when we realize our union with God and that we are not just a physical entity. It is this that makes us understand the difference between mere ‘existence’ and ‘living.’ If we keep on cribbing about our unfulfilled desires even at the time of death, then we cannot escape from the vicious circle of life and death; where we try to fulfil our wishes in some or the other birth.

The human soul is on its journey from the law to love, from discipline to liberation, from the moral plane to the spiritual. Buddha preached the discipline of self-restraint and moral life; it is a complete acceptance of law. But this bondage of law cannot be an end by itself; by mastering it thoroughly we acquire the means of getting beyond it. It is going back to Brahma, to the infinite love, which is manifesting itself through the finite forms of law. Buddha names it Brahma-vihāra, the joy of living in Brahma. He who wants to reach this stage, according to Buddha, "shall deceive none, entertain no hatred for anybody, and never wish to injure through anger. He shall have measureless love for all creatures, even as a mother has for her only child, whom she protects with her own life. Up above, below, and all around him he shall extend his love, which is without bounds and obstacles, and which is free from all cruelty and antagonism. While standing, sitting, walking, lying down, till he fall asleep, he shall keep his mind active in this exercise of universal goodwill."

Want of love is a degree of callousness; for love is the perfection of consciousness. We do not love because we do not comprehend, or rather we do not comprehend because we do not love. For love is the ultimate meaning of everything around us. It is not a mere sentiment; it is truth; it is the joy that is at the root of all creation. It is the white light of pure consciousness that emanates from Brahma. So, to be one with this sarvānubhūh, this all-feeling being who is in the external sky, as well as in our inner soul, we must attain to that summit of consciousness, which is love: Who could have breathed or moved if the sky were not filled with joy, with love? It is through the heightening of our consciousness into love, and extending it all over the world, that we can attain Brahma-vihāra, communion with this infinite joy.

OSHO states- Love should be a reality in your life, not just a poem, not just a dream. It has to be actualized. It is never too late to experience love for the first time. Love is within you but very few know how to love. We all know that love is needed; that without love, life is meaningless. And whatsoever we do in the name of love, it is always something else. It is mixed with so many things: jealousy, anger, hatred, possessiveness, domination, and ego. All these poisons destroy the very nectar. To love means to get rid of all these poisons and then slowly you will see a new quality of love arising in you!

The capacity to be alone is the capacity to love. It may look paradoxical to you, but it is not. It is an existential truth: only those people who are capable of being alone are capable of love, of sharing, of going into the deepest core of the other person- without possessing the other, without becoming dependent on the other, without reducing the other to a thing, and without becoming addicted to the other. They allow the other absolute freedom, because they know that if the other leaves, they will be as happy as they are now. Their happiness cannot be taken by the other, because it is not given by the other.

Then why do they want to be together? It is no longer a need; it is a luxury. Osho says - real persons love each other as a luxury; it is not a need. They enjoy sharing: they have so much joy; they would like to pour it into somebody. And they know how to play their life as a solo instrument. The solo Flute player knows how to enjoy his flute alone. And if he comes and finds a Tabla player, a solo Tabla player, they will enjoy being together and creating a harmony between the Flute and the Tabla. Both will enjoy it: they will both pour their richness into each other.

Love spontaneously gives itself in endless gifts. He who has no love in him values the gifts of his lover only according to their usefulness. . But utility is temporary and partial. It can never occupy our whole being; what is useful only touches us at the point where we have some want. When the want is satisfied, utility becomes a burden if it still persists. When our whole mind is bent only upon making use of this world, it loses for us its true value.

Tagore beautifully mentions- It is our desires that limit the scope of our self-realisation, hinder our extension of consciousness, and give rise to sin, which is the innermost barrier that keeps us apart from our God, setting up disunion and the arrogance of exclusiveness. For sin is not one mere action, but it is an attitude of life which takes for granted that our goal is finite, that our self is the ultimate truth, and that we are not all essentially one but exist each for his own separate individual existence.

High desires, expectations from the other person causes conflicts in the relationship. We always tend to keep on ‘receiving’ things. We forget the ‘giving’ part of it. It is similar with the Universe. We take so much from the Universe, but what do we give in return? When we look at the world through the veil of our desires, we make it small and narrow, and fail to perceive its full truth. Of course, it is obvious that the world serves us and fulfils our needs, but our relation to it does not end there. We are bound to it with a deeper and truer bond than that of necessity. Our soul is drawn to it; our love of life is really our wish to continue our relation with this great world. This relation is one of love.

A seer-poet sings, "From love the world is born, by love it is sustained, towards love it moves, and into love it enters.”

In love all the contradictions of existence merge themselves and are lost. Only in love are unity and duality not at variance. In love, loss and gain are harmonised. In its balance-sheet, credit and debit accounts are in the same column, and gifts are added to gains. In this wonderful festival of creation, this great ceremony of self-sacrifice of God, the lover constantly gives himself up to gain himself in love. Indeed, love is what brings together and inseparably connects both the act of ‘abandoning’ and that of ‘receiving.’ Bondage and liberation are not antagonistic in love. For love is most free and at the same time most bound. If God were absolutely free there, would be no creation.



I would like to conclude by expressing my feelings about ‘Realisation in Love’-

LOVE IS...

Love is not always necessary ‘to be with each other’; but love is ‘to be there for each other.’

Love is not to ‘take’ but to ‘give’ whole-heartedly, selflessly; and still love is a ‘give and take relationship.’

Love is not to ‘expect’ but to ‘accept’ for what ‘He’ or ‘She’ really is.

Love is ‘to understand than to be understood.’

Love is ‘to love without hesitation’, yet ‘hesitating only to hurt.’

Love is ‘to be truly you’ and still it is a ‘beautiful change’ in yourself.

Love is ‘to speak without intention’ with a ‘good intention in your mind.’

Love is a ‘failure of evil’ and an achievement of ‘something good.’

Love is a ‘wave of sad moments’ and an ‘ocean of happy moments.’

Love is ‘to be honest even when it hurts.’

Love is ‘self-realization’ without ‘sometimes even realizing it.’

Love is ‘to be caught up with feelings’ and still ‘having a freedom of thoughts.’

Love is ‘falling in love’ and yet ‘rising in life.’

Love is ‘being down to earth’ and still ‘on top of the world.’

Love is ‘speeding up with steady pace.’

Love is a ‘light of experiences’ and a ‘shadow of memories.’

Love is ‘hard at times’ and is still ‘easy going.’

Love is ‘stopping all your fears’ and ‘going on with confidence.’





Aabha Pande

M.A. Part 2.

Dept. of Philosophy, University of Mumbai.

वरिष्ठ हिन्दी ब्लागर श्री रवीन्द्र प्रभात सम्मानित

महापौर महोदया द्वारा समाज श्री पुरस्कार से सम्मानित

अंतर्राष्ट्रीय संगोष्ठी के प्रायोजन हेतु निवेदन पत्र

माननीय महोदय,

     शैक्षणिक वर्ष 2012-2013 में हमारे महाविद्यालय का हिंदी विभाग 11- 12 जनवरी 2013 को ‘’ वेब मीडिया और हिंदी का अंतर्राष्ट्रीय परिदृश्य’’ विषय पर दो दिवशीय अंतर्राष्ट्रीय संगोष्ठी का आयोजन करने जा रहा है ।

     इस संगोष्ठी में देश –विदेश के करीब 300 से अधिक प्राध्यापक, मीडिया कर्मी , ब्लागर , स्नातक, स्नातकोत्तर और शोध छात्र और प्रवासी भारतीयों के शामिल होने की उम्मीद है ।

इस संगोष्ठी के आयोजन में विश्वविद्यालय अनुदान आयोग, महाराष्ट्र राज्य हिंदी साहित्य अकादमी , यू.बी.एस. एजुकेशनल अँड रिसर्च इंस्टीट्यूट , सृजन संस्था के साथ-साथ नार्वे, अमेरिका,लंदन और मारिसस की कई साहित्यिक संस्थाओं की भागीदारी सुनिश्चित किए जाने का प्रयास किया जा रहा है ।

हम चाहते हैं की आप भी इस साहित्यिक , शैक्षणिक आयोजन में सह आयोजक / प्रयोजक के रूप में जुड़कर इस साहित्यिक अनुष्ठान को पूरा करने में हमारी सहायता करें ।

इस आयोजन से जुड़े खर्च और अन्य विवरण आप की जानकारी के लिए इस पत्र के साथ संलग्न हैं । आप इनके अतिरिक्त जो भी जानकारी चाहेंगे वो आप के लिए उपलब्ध करा दिये जायेंगे ।

कृपया अपने  निर्णय से यथा समय अवगत कराने की कृपा करें ।

                                     आपका

                                   डॉ. मनीष कुमार मिश्रा

                                                   अध्यक्ष – हिंदी विभाग

                                                   के.एम.अग्रवाल महाविद्यालय ,

                                                  कल्याण –पश्चिम, जिला-ठाणे

                                                   महाराष्ट्र । भारत

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