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Article 370

Article 370

The extension of humanitarian values like love, kindness and freedom
Have become greater than nationalism?
Why? When?
Let me tell then.

Content with comfort, prosperity and security,
In nostalgia, you live.
Preoccupied with perverse piety,
The literature of meaninglessness
You compose and hive.

You propagate the defeat and disease of the nation;
Or write a story, poem or article of futile emotion.
And while doing all this,
You relax and enjoy the safety of this nation,
Still cursing this good-for-nothing nation.

Listen o brother!
I appreciate your intelligence, not your opinion.
That’s why I’m smiling at your anxious comprehension.

Actually the point is simply the nation first.
As nation is our oxygen
And the blood in our veins
Is obsessed with nation.

Obsessed with criticism,
Aren’t you hurting nation?
And paying lip service to dreamland of humanity, inclusive culture
And other great ideas just for fashion?
But the point is
Can you publish, if you perish?

From whatever I know about you,
I never expected gratitude.
But now I’m hurt with your attitude!

Now look
Article 370 was a stinking drain
That shook our brain
And caused many a blood stain.
For years, we tolerated it
Because we wanted to preserve national unity!
And today, it is scrapped 
Because we have achieved national unity!!
But you are like…

Please learn to imbibe
The liberal values that you scribe.
Then you will realize,
It’s not a question of any political party,
But of nation’s pride and dignity!!!

Poem written by Dr. Manish Mishra
Translated by Dr. Manisha Patil

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21. सहयज्ञ ।

अतिवादिता का उद्रेक 

वांछनीय और प्रतीक्षित

रूपांतण की संभावित प्रक्रिया को 

असाध्य बना देता है 

फ़िर ये भटकते हुए सिद्धांत

समय संगति के अभाव में 

अपने प्रतिवाद खड़े करते हैं

अपने ही विकल्प रूप में ।

यही संस्कार है

सांस्कृतिक संरचना का

जो निरापद हो

परंपरा की गुणवत्ता

और प्रयोजनीयता के साथ

करता है निर्माण

प्रभा, ज्ञान और सत्य का ।

ज्ञानात्मक मनोवृत्ति

संभावनात्मक नियमों की खोज में 

लांघते हुए सोपान 

करती हैं घटनाओं के अंतर्गत

हेतुओं का अनुसंधान

और देती है

सनातन सारांश ।

स्वरूप के विमर्श हेतु 

सौंदर्यबोधी संवेदनशीलता

खण्ड के पीछे

अखण्ड का दर्शन तलाशती है

प्रतिवादी शोर को 

संवादी स्वरों में बदलती है

और अंत में 

अपनी आनुष्ठानिक मृत्यु पर भी

सबकुछ सही देखती है

क्योंकि वह 

सब को साथ देखती है ।

        --------- मनीष कुमार मिश्रा ।